Ritual formed structure and hierarchy and helped define their place in the world. Ritual gives shape to emotions and helps humans come to terms with the major events of life. As modern religions emerged, ancient rituals were absorbed into new forms. A religious ritual is a standardised, repetitive sequence of activities. It involves the manipulation of religious symbols such as prayers, offerings, and readings of sacred literature.
Megalithic monuments are among the earliest and most permanent of archaeological structures, and so many of them were used, or more properly, have been used and reused for thousands of years. Their original intent is likely lost to the ages, but they may have had multiple functions as they were used by different cultural groups over the centuries and millennia.
Tribal wall painting is an age-old tradition. The personal experiences of the artists and their interactions with the nature are the biggest influence in these art forms. Khovar art was traditionally for decorating the marriage chamber of the bride and groom, and it usually depicts the animals and plants of neighbouring forests and valleys.
Instead of going around exchanging festive hugs, jadoo ki jhuppi, we shifted to mobile phones and now to social media and greetings is just a click. Life today is turning into a constant inorganic celebration. No wonder the festivals are losing its sheen, as we remembered it. Today a child can’t differentiate between a Diwali, Christmas or New Year and might enjoy a Halloween more.
The flavor of family bonding is expressed through social customs. We Indians have so many customs which makes the expression of family bonding even more prominent. Such is a custom of Bengalis in which they celebrate the son-in-law day.
Manda is celebrated to pray for monsoon rain. The Manda festival takes place primarily in and around 100 km radius of Ranchi, especially in villages where the majority of the people belong to Munda and Oraon tribes. The festival involves various rituals rituals to bring blessings of Lord Shiva for good crops and health leading to prosperity.
Sohrai is a winter harvest festival and one of the most important festivals of santhals in Jharkhand and West Bengal. It is mainly celebrated at the beginning of winter harvest, when the paddy has ripened, on the new moon day of the Bengali month of Kartik, coinciding with Diwali or Kali puja, in the month of October-November.
Ghosts are an important part of the folklore, and form an integral part of the socio-cultural beliefs of the people living in the geographical and ethno-linguistic region of Bengal. Popularly known as the Indian Halloween, Bhoot Chaturdashi is observed on the night before Kali Puja. Observed primarily in the eastern parts of India, it is said that on this night the dead walk among the living. The evil spiritual powers are seemingly heightened on this night. In order to keep the evil spirits at bay, people ritualistically observe Bhoot Chaturdashi every year.
Bijoya Dashami is the last day of Bengali festivities on account of Durga puja. It follows by meeting, greeting and hugging of friends. Bengali events are never complete without feasts.
In Hindu tradition Triveni Sangam is the "confluence" of three rivers. Sangam is the Sanskrit word for confluence. The point of confluence is a sacred place for Hindus. A bath here is said to wash away all of one's sins and free one from the cycle of rebirth. One such Triveni Sangam, in Prayagraj (Allahabad) has two physical rivers Ganges, Yamuna, and the invisible or mythic Saraswati River. The site is in Prayag (Allahabad).