All conditioned things are impermanent

I was thinking of adding a tagline to this blog for sometime. I was adding a tagline and then after sometime I was changing it. This was going on for a couple of days. Suddenly, I thought what was I doing? Why am I so indecisive on the tagline? Then I remembered a saying of Lord Buddha:

All conditioned things are impermanent.

That’s it. It is the tagline of this blog. This is what I was doing without realising what I was doing!

Also, the story, the opinion published here are based on the perception and knowledge at the time of writing it, which may change as we gain more knowledge and more facts are revealed. We may accordingly update a post. The tagline is also impermanent. 🙂

Buddhism says that all existence is ‘conditioned’ — it is all conditional on other conditions. Everything is interconnected. Everything affects everything else. Everything that is, is because other things are. The fact that everything is nothing more than a set of relations is consistent with the modern scientific view of the material world. What is happening now is part of what happened before, and is part of what will happen next. It’s hard not to notice similarities with Einstein’s theory of relativity. Isn’t it? Lord Buddha explained:

When there is this, that comes to be;
with the arising of this, that arises.
When there is not this, that does not come to be;
with the cessation of this, that ceases.

Cambridge online dictionary defines impermanence as “not lasting for ever or not lasting for a long time”. In Wikisource, the word is defined as “The quality or state of being impermanent.” Both of these definition make sense. It is a very important concept of Hinduism and Vedanta and is one of the essential doctrines or three marks of existence in Buddhism.

In Sanskrit, it is called Anitya (अनित्य). The term Anitya appears in the Katha Upanishad, one of the Principal Upanishads. In Bhagavad Gita, we see Lord Sri Krishna is saying to Arjuna:

kiḿ punar brāhmaṇāḥ puṇyā
bhaktā rājarṣayas tathā
anityam asukhaḿ lokam
imaḿ prāpya bhajasva mām            … Chapter 9, Verse 33

Translation: How much more this is so of the righteous brahmanas, the devotees and the saintly kings; therefore, having come to this impermanent, miserable world engage in loving service unto Me.

The Impermanence doctrine of Buddhism asserts that all of conditioned existence, without exception, is “transient, evanescent, inconstant”.  All that arises, ceases.

In a letter written to the Maharaja of Mysore on June 23, 1894, Swami Vivekananda said:

This life is short, the vanities of the world are transient, but they alone live who live for others, the rest are more dead than alive.

9 Thoughts

  1. This is the beauty of Hinduism or Hindu Philosophy. It allows you to introspect and alter based on the dynamics of the situation. It does not depend on one scripture but allows interpretation keeping in mind the time dynamics and pragmatic views.

    Like

  2. True! Nothing but this earth and the sky, which also keep exhibiting in their own ways how change is an inevitable part of this universe…yet we struggle each and every day to resist it…a slice of life drifts away from us slowly and we don’t even notice it! 🙂
    I like your philosophical examples to elucidate your point. Thanks for sharing.

    Liked by 1 person

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